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[…]or recuperable for writers whose every word is no more than data entered in the hexadecimal codes of a software program. Kittler remarks, in fact, that “no human being writes anymore…. Today, human writing runs through inscriptions burnt into silicon by electronic lithography…. The last historic act of writing may thus have been in the late seventies when a team of Intel engineers [plotted] the hardware architecture of their first integrated microprocessor.” Dialing back as far as Frank Norris’s McTeague (1899), Wutz shows how profoundly disturbing was the introduction of the typewriter to “Norris’s idea of authorial agency, registering as […]
[…]even of a spider swimming through a tree, practiced in our actual perceptions. Which we’re working on, to see better like a quantum counterpart or osmosis we’re in the midst of. So, like witness, weighty impediment, reciprocal lens seeming to tell us about ourselves with each other, is water thus our shared incompleteness? Doubting the Gaia theorists, I am willing to wait, a form of listening, for signs that the Gulf Stream is a living organism even if just the conveyor for passengers, such as plankton, Sargassum weed, dolphins, and, at least until recently, 600-pound bluefin tuna. In the current […]
[…]of the patron saint of elevators. Like the Pompidou Center in Paris, this material exposes the working guts of symbolic structures. The material also, I think, makes a claim for knowledge independent of intuition or basic empiricism – for specialized information not usually found in fiction. Call this information a Thirdsource. The passages about the elevator in turn make the pages of The Intuitionist a textual Thirdspace, for the elevator material is, in Soja’s terms, both real and imagined, researched and invented. The material may seem marginal to plot and character but is central to the book as a hybrid […]
[…]creative writing programs and book awards in the literary marketplace. Circulation and reception studies invoke the market not only in terms of the dissemination of literary texts but also as a kind of democratic, cosmopolitan public, one that counters older conceptions of the literary text as inviolate, impersonal, and distant from the contaminations of mass culture. These ways of thinking economics into literature are vital to literary studies today. Michael Clune’s American Literature and the Free Market, 1945-2000 persuasively argues for a different, formally sophisticated mode of engaging with economics and literature that provocatively posits an intimate relationship between literary […]
[…]using what others have said to think through what is happening at the moment. The player is working out what has happened in life, not dwelling on the past but reworking it like “a jump of memory answering answer” (260). If “the beat is all” it’s because it is the measure as a man composing is the measurer of all things, and working out the details in his work the jazz player begins to tell a story and hint at the title the piece he’s working which will be given by an unknown woman later at a club, “Coastline”: The […]
[…]and reader, between the codes given by a text and the choices readers make in interpreting those codes. At times, the writing of Penthouse-F signals a kind of literary seriousness, in prose that attains to the tradition the book so clearly cherishes. Describing an act of warmth and contact with his captives (a foot massage), Kalich muses, “An even greater sense of power and erotic command enveloped me as I observed the girl’s imploring, pleading eyes begging that I do the same for the boy, asking nothing for himself, but rather only for the girl” (178). Yet the text undermines […]
[…]points of view, focusing as they do on “Brian” and “Brad”‘s activities apart from the group consciousness. Yet, as with everything in The Sluts, what is real is indeterminate. What is real is only language, and much of it floats, unanchored in veracity or certainty. If the violence of the prose in the George Miles Cycle often reduces character to language, to inscribability, in The Sluts even language is unsettled – the words used to describe Brad are comically, emphatically inconsistent. As Baker has observed, the information reported by his reviewers gives Brad seven different heights, ten different weights; his […]
[…]Elisha Scudder. Boston, 1899. eBook. The Cambridge Poets. Marcuse, Herbert. One Dimensional Man: Studies in the Ideology of Advanced Industrial Society. 2nd ed. New York: Routledge, 2002. Print. Routledge Classics. McLuhan, Marshall. “Playboy Interview: ‘Marshall McLuhan – A Candid Conversation with the High Priest of Popcult and Metaphysician of Media.”The Essential McLuhan. Ed. Eric McLuhan and Frank Zingrone. New York: Basic Books, 1995. 233-269. Print. Pascal, Blaise. Pensées. Trans. Roger Ariew. Indianapolis: Hacket Publishing, 2005. Print. Stevens, Wallace. The Collected Poems of Wallace Stevens. New York: Vintage 1990. White, Curtis. “The Late Word.” Lapham’s Quarterly: Roundtable. Oct. 2011. Web. January […]
[…]and body, one being metaphorized by the other throughout VAS, Square hopes to act upon his body by working on his text. “Just a little editing” is one of the recurring phrases bringing together text and body, this one aimed at belittling the consequences of the operation, seen as but an amendment brought on the manuscript of Square’s body. He tries to become more familiar with the surgery awaiting him by playing on words, their sounds and mutations, as well as by calling upon earlier examples of similar “procedures”, to use the term referring to the vasectomy in VAS. The […]
[…]via apps, from individual artists, like Christine Wilks, and small collaborative teams, like the group behind the narrative-driven audio app for runners, “Zombies Run!” The latter might not qualify as literature or art, despite being co-created by a prize-winning literary novelist, Naomi Alderman, but the work of the former, including Wilks multiple award-winning piece “Underbelly,” most definitely does. But even “Zombies Run!,” with its fantastically successful Kickstarter funding drive, shows new ways for writing and writers to make their mark – with Alderman’s literary abilities harnessed in this way, perhaps “Zombies Run!” will be included in someone’s idea of a canon, […]
[…]pleasure or pain is precisely calibrated and coded to the information. The pornographic image is coded for desire, the image of a child coded for sympathy. Intense pain is unmeasured, uncoded, and yet utterly consuming for the sufferer. The abjection or terror I feel in the face of suffering may be in response to this “sublime” distance, a sublimity that maps the edges of the network. The sufferer of intense pain who suffers in and through every image and every word is possibly a model of reference, of the mapping of the body to the network. Referentiality is precisely not […]
[…]of reading and language, it also creates new ones. “Spacing Reading” aims to foreground the critical potential of the shift in dynamics and the capacity it enables to redefine language relations, such as syntax, semantics, translation, genre. I have called this “inextrinsic” because it embodies a contradiction, or tension (“in-ex”); “intrinsic” because it takes the human reader into deep or underlying structures of poetic language invisible before digital media and the virtual; “extrinsic” because this new way of reading then moves to foreground associative, or metonymic, traces. A new Subjectivity in language is glimpsed, while at the same time, language […]
[…]young Townshend to “installations combining vibrant colour, lighting, TV screens, and complex coded music” (56). The American painters Larry Rivers and Ron Kitaj, both of who rejected Abstract Expressionism to create flat, parodist distortions of figuration and realism, teach at Ealing Art College, too. The most influential mentor at school is the Fluxus or Anti-Art figure Gustav Metzger; decades after his Ealing Art College days, Townshend bankrolls Metzger’s first solo show at MOMA Oxford (464). Born into a Jewish family in Nuremberg, Metzger fled Nazi Germany. As an expatriate artist in England in the 1940s and ’50s, Metzger found that, […]
[…]brief references. It is with this aspect in mind that Melley’s book needs to be approached; the critical tradition that it operates within obviously exists in conjunction to an argument that, on the face of it, submits no clear vectors of resistance. Yet to interpret it in a light of an unhappy but exitless narrative of resignation is to miss the point, which lies less in the articulation than in an application of a process of thought that insists on a critical, uncompromising response to the state of emergency. “[W]e have institutionalized undemocratic means of preserving our democracy” (222): the […]
[…]of non-fictional texts. Social discourses are activated to provide the site of Tomasula’s critical intervention. In other words, the decision to cut off the signifier of the severing operation–using “vas” for vasectomy, or in other words, reducing vasectomy to “vas”—symbolically disables the State apparatus organizing the sterilization campaigns, literally depriving it of its capacity to contain people, vasectomizing the vasectomizers, so to speak. The morphological neutralization of vasectomy by subtraction finds a macro-structural equivalent in the strategic juxtaposition of biopolitical positions and their refutations. Such a layout desemanticizes the aggressive declarations by blocking their full deployment to avoid turning VAS into […]
[…]and Lawson Jaramillo, Cynthia. 2007. “Dovetailing Details Fly Apart—All Over, Again, in Code, in Poetry, in Chreods.” http://www.slippingglimpse.org/pocode Strickland, Stephanie, Cynthia Lawson Jaramillo and Paul Ryan. 2007. slippingglimpse. http://slippingglimpse.org/ Stoppard, Tom. 1993. Arcadia. Faber and Faber: London. Thom, René. 1980. Modèles mathématiques de la morphogénèse. Christian Bourgeois Editeur. Tomasula, Steve. 2004. [First published in 2002] VAS: AN OPERA IN FLATLAND. [Art Design by Stephen Farrell]. Chicago : University of Chicago Press. Waddington, Conrad Hal 1977. “Stabilisation in Systems: Chreods and Epigenetic Landscapes.” Futures. Volume 9, Issue 2, April 1977, 139–146. […]
[…]existence…. (237) Ryan’s observation partially reflects the electronic medium in which he is working—as she notes, “you never know if you have seen all the nodes and followed all the links” (226)—but is just as much a feature of Joyce’s handling of point of view and his use of poetic, suggestive images. In Reading Network Fiction Ciccoricco links Joyce’s claims about contours and flow to the organization of some of his electronic works: “Contours are the shape of what we think we see as we see it but that we know we have seen only after we move over them, […]
[…]the concrete to the poetic to the theoretical, the following nine short statements were made by a group of emerging artists, scholars, and practitioners from a variety of disciplines and backgrounds. As Nietzsche says on brainyquote.com, “The future of the ELO influences the present just as much as the past.” When we submitted proposals to ELO, ELO 2012 was the future. For now, it is the present, but it will soon be past. Naturally, we find the future in the present, informed as it is by the past. For this panel, I’ve been asked to offer a few ideas about […]
[…]the concrete to the poetic to the theoretical, the following nine short statements were made by a group of emerging artists, scholars, and practitioners from a variety of disciplines and backgrounds. This video documents a presentation developed for the ‘Future of Electronic Literature’ panel at ELO 2012: Electrifying Literature: Affordances and Constraints June 20-23, 2012 Morgantown, WV The video was made in 2 weeks prior to conference using 123D. Voiceover was partially improvised at conference, then re-recorded afterwards. [Text voiceover from video] I have no idea What the future Will really bring I have no idea What time sings […]
[…]post-Platonic forms gesture toward a kind of cybernetic beauty (yes) for which there’s no critical vocabulary as yet. When Matthew G. Kirschenbaum speaks of the “radical aestheticization of information,” he means to suggest, I think, that the work of the artist in the “information age” is not – as hostile critics of postmodernism contend – only the critical work of resistance to informational transparency, or pure unadorned utility. The artist’s work is also the constructive work of noticing “accidental” aesthetics at play, not as by-products but as primary cultural contexts for the production of technology. Better yet, it is the […]