critical ecologies

Bridging Superfund sites and video games, Alenda Chang’s essay revisits media- and computation-centered definitions of remediation to extend media and mediation past the pale of digital visual technology. Through a parallel consideration of what’s known as environmental remediation—cleaning up or cordoning off polluted sites, using technological or biotechnological methods—Chang argues that human and nonhuman bodies and ecosystems are equally enmeshed in practices of communication and transformation.

*This essay was selected by Cary Wolfe for his print Gathering in the first volume of Post-Digital: dialogues and debates from electronic book review (Bloomsbury 2020).

A serious (and playful) consideration of the power of “things,” Christopher Leise reviews Jane Bennett’s Vibrant Matter: A Political Ecology of Things through the lens of the Lego Movie. The implied dynamism of the manipulable modularity of the Lego world provides strong resonances with Bennett’s take on “thing-power” and distributed agency, while the crisis in the plot of the Lego Movie offers an apt illustration of the dangers of human exceptionalism discussed in Bennett’s text.

Stefan Herbrechter replies to John Bruni’s review essay, “Where do we find ourselves?” Building upon a dialogue that has developed across several manuscripts, Herbrechter pushes the discussion of critical posthumanism towards its radical implications. Not merely a new wave of theoretical fashion, Herbrechter identifies the posthuman as an intellectually necessary reframing of criticism altogether.

In his review of Stefan Herbrechter’s Posthumanism: A Critical Analysis, John Bruni addresses the technoscientific and philosophical varieties of posthumanism, and considers the necessity of moving beyond the “dehumanizing” effects of technocentric theories of cultural evolution. This critical project seeks to preserve freedom and agency, rejecting a concept of posthumanism as a side-effect of innovation in favor of one that sees change itself arising from social processes.

In one half of a pair of critical reviews looking at recent titles in animal studies, Karl Steel examines Nicole Shukin's Animal Capital (Shukin reviews Steel in the other half). In particular, Steel looks at Shukin's biopolitical framework, and considers how that framework challenges not only our conception of what constitutes the animal, but also--and more to the bone--our conception of the capacity of fields like animal studies.

In one half of a pair of critical reviews looking at recent titles in animal studies, Nicole Shukin examines Karl Steel's How to Make a Human (Steel reviews Shukin in the other half). In particular, Shukin discusses Steel's framing of "the human" in terms of medieval violence, and she considers what that framing can offer to today's political and ethical conversations.

John Bruni contends that Cary Wolfe’s latest book "Before the Law: Humans and Other Animals in a Biopolitical Frame” discusses the “legal issues that inform our relationships with non-human animals.” Bruni writes that in doing so Wolfe dissects the process of law-making and appearing “before the law” as animals, which might be potentially harmful and eclipse the existence of animals beyond the human sphere. According to Bruni what distinguishes Wolfe’s perspective is that he does not promote any form of “ecological self-righteousness” but rather asks the question whether we need to move beyond species-based discourses that constantly pits humans and animals against each other in an essentially unwinnable impasse—to a more ethical approach that may expand the "community of living."

No need to get excited. According to Julie Reiser, The Affect Theory Reader offers the reader no end of theory but little affect. Reiser suggests this points to a broader and systemic problem in any reading or theory of affect.

From the heavens to the stars, the number three has often been tied to the occult. Carrying on this tradition, Rob Swigart has brought together three books that investigate the anomalous, address the unexplained, and answer the impossible. The truth is in here.

From early modern texts to "publishing events," Madeleine Monson-Rosen's review follows Matt Cohen's exploration of the "networked wilderness." It turns out that the English colonists and native Americans were already information theorists, centuries before cybernetics emerged at MIT.