[…]of discussion in two 2007/8 reviews: Beginning with a discussion of paranoia’s centrality to critical work on Pynchon, Timothy Melley’s review of John Farrell’s Paranoia and Modernity considers the historical importance of paranoia to the Western mind. In his 2006 ebr essay, McHale returns to Pynchon and to postmodernism to reflect on earlier approaches to the movement Pynchon is the subject of discussion in two 2007/8 reviews: Beginning with a discussion of paranoia’s centrality to critical work on Pynchon, Timothy Melley’s review of John Farrell’s Paranoia and Modernity considers the historical importance of paranoia to the Western mind. In his […]
[…]much less consciousness, are well known. The work here acknowledges such limitations and embraces critical perspectives of AI such as provided by Searle, Winograd and Flores, Agre, and others. The goal of the GRIOT system is not to model consciousness. It is not full system autonomy or machine competence at a Turing-test style for story generation. The gloss provided by Ben Underwood echoes, rather than disputes, the approach taken in the work described here. Various critiques of the capacity of computing technologies to represent many everyday aspects of human cognition, much less consciousness, are well known. The work here acknowledges […]
[…]turn to figures of cyclic or folded temporality, in U.S.-based new media literary and cultural studies (Gitelman, *Always Already New;* Acland, *Residual Media;* Zielinski et al., *Deep Time of the Media;* Funkhouser, *Prehistoric Digital Poetry*…) — and with what one might read from that turn, perhaps, as a newly self-conscious and justly sensitive form of temporizing attention to the field’s own imperial Euro-Atlantic First Worldism *as* a research field. To its own complete dependence, in other words, on wealth-dependent (and as such, highly leveraged) habits and levels of energy consumption. If the argument in Kirschenbaum’s groundbreaking book, as used to […]
[…]method and its achievements, in this book, it also reminds us, perhaps, of the ethico-critical problem posed by Foucault’s discursive histories, in their basically descriptive restriction to the *partial* world enclosed by Euro-Atlantic modernity. Gayatri Chakravorty Spivak’s early analysis (in the widely cited essay “Can the Subaltern Speak?”) of the consequences of Foucault’s refusal of ideology critique remains apposite here, as does the engagement with technology and media studies throughout her […]
[…]critique of technology and modernity” might be to withdraw the license this provides, *even as a critical diagnosis,* for further inward-gazing appropriations of the sort this essay elsewhere so articulately resists. Is it really unthinkable that the entire intellectual tradition of U.S. exceptionalism, in all of its right, liberal, and leftish versions, will someday be decisively shadowed by imperial […]
[…]Löwy suggests, too easily dismissed—and that it is as good a vehicle as any for the specific critical package described in item #2 (“Internationalism and Politics”), below: not “post-colonial theory” as a perhaps finally inter-statist accommodation of (any new) global order (in the new national transnationalisms and hemispherizations, the new global comparatisms, and so on), but anticolonial criticism as insistence on local autonomy and self-determination, in setting multiple, epistemically distributed terms for any such critical […]
[…]time” (the cue taken from Dimock’s work, below) the figure of erasure that any insurgent self-critical project of Euro-Atlantic modernity itself—such as a renovated ecocritical or any other criticism—must also face. We mustn’t forget, perhaps, that there is no properly “global scale” for comparison: “the globe” is a circumscriptive figure, in equal or greater measure as it is […]
From Gaming the System:”Working both centrifugally and centripetally from the relations of production of The Cultural Logic of Computation itself (not least in its status as a “tenure book”), Golumbia seats the female or feminized operators of a domestic workforce democratized by war’s exigency at the controls of the computer as world-war machine, suggestively linking the feminized technocratic class of the intellectuals to the subjugation-within-subjugation of the human computer under masculinist technocratic administration.” From Gaming the System:”Working both centrifugally and centripetally from the relations of production of The Cultural Logic of Computation itself (not least in its status as a […]
[…]code irrelevant? If this is heteronormative interpellation at work, why do you need to understand code to understand that? (The coder and clicker were both interpellated in advance – why do you need code to get that?) If the point is that the structure of the code somehow RESEMBLES interpellation, then couldn’t any kind of “wormy moment,” with any kind of ideological content, stand in? Later in the discussion, Marino answers the second critique by basically making the first point (code as symptomatic of its social context), but in that case, the first critique still […]
Mark C. Marino’s talk at the 2009 Digital Arts Conference will be published in a forthcoming edition of Leonardo Electronic Almanac. Mark C. Marino’s talk at the 2009 Digital Arts Conference will be published in a forthcoming edition of Leonardo Electronic […]