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Taking It IS Dishing It Out: The Late Modern Logic of Fight Club

[…]as a result, too much estrogen (or the other way around). Soon addicted to a variety of recovery groups for a medley of fatal diseases he does not have, Jack sleeps “like a baby.” Until – another “tourist” shows up, Marla (Helena Bonham Carter). Jack knows instinctively, with the clairvoyant intimacy of an evil twin, that Marla, like himself, has no life-threatening, mutilating disease. Especially since she first appears at the testicular cancer group. Jack is sleepless again. Until – he is suddenly, catastrophically homeless, a mysterious explosion having blown all his thoughtfully selected furniture out of his something-teenth floor […]
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Conspiracy and the Populist Imagination

[…]“games.” While a few chapters, particularly those on right-wing militia and Christian groups, are more reportorial than analytical, and hence less interesting, most offer new primary materials and theoretical approaches. One of the best chapters treats conspiracy narrative as a form of hyperactive semiosis. Fenster argues that conspiracy narrative is motivated by a paradoxical desire both to unearth the motive cause of complex social effects and to keep that cause at arm’s length. “If satisfaction is defined as the proof and public recognition of the ‘truth’ of conspiracy and the efficacious remedy of the crisis,” he argues, “then conspiracy theory […]

Hope for Empowerment, Fear of Control

[…]electronic space, access information of all kinds, and communicate with diverse individuals and groups, regardless of their physical location. At the same time, individual identity diminishes due to the separation from one’s name and material body. Wonderfully indifferent to race, gender, beauty, and station in life outside the Web, the network absorbs the individual into an interactive dialogue in which the conversation assumes a life of its own and threatens to eclipse the participants who provide its content. (xiii) However, the discussion becomes more animated when it gets to hyperfiction and more particularly Michael Joyce’s self-proclaimed hypertextual classic Afternoon, a […]

Digital vs. Traditional?

[…]Practice (1980) by Catherine Belsey – come to stand for everything that is bad under the critical sun. However, for readers with a host of daring authors such as Joyce and Pynchon under the belt, Guyer’s Quibbling (1991) or, for that matter, any other existing hypertext fiction fails to subvert anything but our material habits of literary consumption. The change of habits is unmistakable, but let’s not overestimate its implications. As far as I can tell, up to this day only the Internet presents a digital textual form which seriously manages to undermine the expectations of readers versed in the […]

Harry Mathews’s Al Gore Rhythms: A Re-viewing of Tlooth, Cigarettes, and The Journalist

[…]does resemble Austen in that he penetratingly probes the formative relationships in a specific group of people: upper-middle class New Yorkers involved in business, horse racing, and the art world. He also creates unexpected empathy for characters who are sado-masochists, alcoholics, liars, cheaters, vain, or just ambitious. But the novel is completely different in tone and form from Austen; it has a distinctly modern, acentered quality. It is episodic and recursive in structure, and makes its impact through implication and juxtaposition. The role that constraints play in shaping the plot might be inferred from this passage in Cigarettes: “Morris was […]
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Poetry in the Electronic Environment

[…]and the wall of the prehistoric cave, all treated as earlier “screens,” as the site of codes that have both formal and emotional significance. I take it that Lascaux and similar caves were sites of cultural instruction about the most important forms of orientation for a nomadic people, whose path intersected with their main food supply but a few days in each year. The fact that their winter temperatures were lower than minus sixty degrees Fahrenheit also put a premium on springtime birth, both of humans and animals. These people needed a practical astronomy that tracked weather and timed their […]

When You Can’t Believe Your Eyes: Voice, Vision, and the Prosthetic Subject in Dancer in the Dark

[…]only by being retroactively posited as “original” and “natural” by the contingent and diacritical system of the Symbolic itself. As Zizek puts it, the phallus-as-signifier thus operates – against the clichéd notion of the phallus as “the siege of male ‘natural’ penetrative-aggressive potency-power” – as “a kind of ‘prosthetic,’ ‘artificial’ supplement; it designates the point at which the big Other [the Symbolic], a decentered agency, supplements the subject’s failure,” its “lack of co-ordination and unity.” ^14.Slavoj Zizek, The Plague of Fantasies (London: Verso, 1997), pp. 135-6. Further references are in the text. Zizek explores this theme in any number of […]
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Un Policier sur la Police: The Gritty Reality Behind the Fonts You Read

[…]Shatner was otherwise engaged.) The greater problem is that all of the ASCII (American Standard Code for Information Interchange) text is rendered in a jaggy, monospaced font – fine if you’re reading a paragraph but a killer if you’re trying to read the whole of von Helmholtz’s Ice and Glaciers. The fluidity of cut-and-paste, the immense time-saving of computer searches, the minute physical volume holding enough words to fill a library: great benefits of the computer age which provide little comfort to the person reading a screen while nursing a giant headache. If, in publishing on the computer, you aim […]
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Tales of Almost

[…]reading Joyce’s Moral Tales and Meditations: Technological Parables and Refractions while working in Mt Isa for a few days, a mining town in western Queensland’s ruddy hued desert. Mt Isa’s technological scape is impressive with the scaffold and steel, smoke stacks and sulphur of the mine complex dominating the flat town’s gentle sprawl of suburbs. The technosphere of this place is at once industrial and informatic. It was hot as I lay in a motel room, watching cable television, endless video shows, and cartoons. Run by an Aboriginal media organisation, Imparja Television broadcasts throughout central Australia, a local voice in […]

The Electronic Swarm of City and Self

[…]and law breaking. In an era of “electronically coordinated swarms” (209), movements of groups of people are coordinated on an ad hoc basis according to changing conditions; thus friends can rearrange group meetings and protestors can evade police barriers. Democracy can be a frightening thing for the authorities who have, in some instances, shut down networks to curtail citizens’ behavior. Sometimes the cornucopia of Mitchell’s examples makes it difficult to distinguish significant trends from fads. Me++ often has a rather techno-utopian tone. While the techno-utopianism can become a bit exhausting, it gives scope for Mitchell’s best rhetorical prose. At the […]