electropoetics

In response to Baetans's essay, David Roh sees an occasion for moving digital literary studies beyond the archive toward a a living repository of anarchistic, ongoing communitarian activity with a "resurgent cultural impact."

"[T]ranslation is merely a preliminary way of coming to terms with the foreignness of languages to each other." (Walter Benjamin, "The Task of the Translator" [1921])

Adrian Miles (1960 — 2018) was an early theorist, practitioner and teacher of cinematic hypertext and networked, "writerly" video. In memory of his innovative research in these fields, ebr presents this short dialogue between Adrian and founding ebr publisher Mark Amerika. The text is republished from META/DATA: A Digital Poetics, by Mark Amerika, with permission from The MIT Press.

Repetition, gestural abstraction and depictions of noise; an absence of narrative causation, a multiplicity of micro-narratives and opacity of material communications: The digital narrativity observed and created by Will Luers is equally applicable to the films of Stanley Kubrick or the paintings of Hieronymous Bosch - which implies a longer continuity (and less radical transformation?) than we might have expected. Indeed, Luers argues that "networks and nonlinear systems" might better be understood as "something deep in our brains," even as narrative may be regarded "as a necessary construct, but not the complete picture of reality."

Reading practices have changed along the course of history. Before the ‘democratization’ of the written word - from Homer's Iliad to the medieval troubadours and to more recent public and private oral reading traditions -, reading has long been associated with listening. Today, in the age of algorithms and ‘smart’ interfaces, the sharing of language between humans and computational devices is increasingly ubiquitous and, with the standarization of artificial intelligence systems like Siri, Cortana, and Google Now, we are starting to speak and to listen to machines. In the field of digital literary creation, one example of aesthetic reflection on the questions raised by such networked ‘smart’ interfaces is John Cayley's The Listeners (2015), "a linguistic performance — transacted by visitors and Amazon’s voice-activated Artificial Intelligence and domestic robot, Alexa" (Cayley, 2015b). Through an analysis of The Listeners, articulated with Bernard Stiegler’s notion of the digital pharmakon, this paper aims to reflect on the encounter between literature and digital technologies. Three ideas will be highlighted: 1) the ways in which the technical, economic and political layers that constitute our digital devices pre-determine their usage (how they operate and are operated); 2) the automatic processing of language and orality as interfaces of mediation between humans and “smart” devices; 3) the literary implications of aurality and aurature.