Instead of simply reviewing Vibrant Matter by Jane Bennett (Duke 2010), author Dale Enggass applies Bennett's "Political Ecology of Things" to longstanding (and not yet resolved) themes of salvation, materialism and transcendence in Melville's Moby-Dick and Pamela Lu's Ambient Parking Lot.

Even as the first biography of Kathy Acker appears, we have word of a newly assembled Acker archive in Cologne, under the curatorship of Daniel Schulz. The gist of which, could be to re-orient Acker's personal relationships to "the politics inherent in Acker's life."

"[T]ranslation is merely a preliminary way of coming to terms with the foreignness of languages to each other." (Walter Benjamin, "The Task of the Translator" [1921])

A dedicated, elaborated thought stream from an author who, like McElroy, has read and thought about the presence of censorship (as theme and experience) in novels by Ross Gibson, Shariar Mandinipour,J. .M. Coetzee, W. G. Sebald, Mark Z Danielewski, Italo Calvino, and Fernando Pessoa. Author David Thomas Henry Wright explores the (loss of) authority of the literary novel in a time of "networked glut" while at the same time seeking trans-national, trans-historical, photographic, multi-medial and inter-generational "alliances" that might redress contemporary censorship and "deeply shape (or erode) contemporary literature."

Max Nestelieiev responds to Joseph McElroy’s recent ebr essay, exploring how Soviet control enforced onto writers a self-censorship for which their work paid the price.

Ralph Clare reviews After Kathy Acker: A Literary Biography by Chris Kraus.

Bergthaller's essay originally appeared in the collection, Ecological Thought in Germany. It is reprinted here, with permissions from Lexington Books, as part of an ebr gathering on Natural Media (December 2019).

Addressing a lacuna in games studies, Jason Lajoie makes a case for why a queer games studies is needed, and he shows how these two areas of study are united in Bonnie Ruberg's and Adrienne Shaw's collection.

What binds literature, electronic literature and games is "the shaping and networking of the imagination." Drawing on the ideas of Damasio, Walton and Sartre, Gordon Calleja looks at the synthesizing role of the imagination in narrative indie games.

Adrian Miles (1960 — 2018) was an early theorist, practitioner and teacher of cinematic hypertext and networked, "writerly" video. In memory of his innovative research in these fields, ebr presents this short dialogue between Adrian and founding ebr publisher Mark Amerika. The text is republished from META/DATA: A Digital Poetics, by Mark Amerika, with permission from The MIT Press.

Berry, who with ebr editor Joseph Tabbi initiated the Fictions Present thread (circa 2006), finds few intersections of that project with Hungerford’s celebrated Making Literature Now, not least because Hungerford shows little interest in the question of how her titular concept, when applied to commercial and cultural productions, indie and alt endeavors, “manages to mean what those trying to make literature are trying to make.” 

Beginning as a talk delivered at the National University of Kyiv-Mohyla Academy, Ukraine May 17, 2017, now edited and amplified for publication in the electronic book review and the 2018 collection of ebr essays forthcoming from Bloomsbury Press.

Repetition, gestural abstraction and depictions of noise; an absence of narrative causation, a multiplicity of micro-narratives and opacity of material communications: The digital narrativity observed and created by Will Luers is equally applicable to the films of Stanley Kubrick or the paintings of Hieronymous Bosch - which implies a longer continuity (and less radical transformation?) than we might have expected. Indeed, Luers argues that "networks and nonlinear systems" might better be understood as "something deep in our brains," even as narrative may be regarded "as a necessary construct, but not the complete picture of reality."

Gregor Baszak parses Nagle's celebrated, and "overdue" reconsideration of the internet, and social media in particular as a battlefield for politics.

If it's true, as Leiya Lee argues, that Akira Mizuta Lippit turns Derridean theory into a system, then it's a system grounded in ghostly presences (not least Derrida's own presence in film).