Neocybernetic Posthumanism and the AI Imaginary: Artificial Communication in Kim Stanley Robinson’s Aurora
Bruce Clarke focuses transhumanism through the dialects of a neocybernetic systems theory (NST). As Clarke explores the dynamics of a NST, he outlines important components of the AI Imaginary—or, the theoretical and mediated discussions of intelligent technologies--in order to explore how machines, humans, and systems can work together. Specifically, he presents Kim Stanley Robinson’s novel Aurora (2015), as an exception to the AI Imaginary in its representation of “a solidarity that regathers rather than alienates human and machine beings.”
Wright explores the digital manifestation of an orihon manuscript style for how it can expand how we think of the novel's form. He considers how digital versions of J.M. Coetzee's Diary of a Bad Year and his own print novella make use of the concept of the fold as identified in the orihon style.
Dani Spinosa asks Bertrand Gervais about the place of digital literatures across Francophone and Anglophone Canada, the issue of genre and labelling in the field, and his work with NT2. Gervais here foregrounds the ground-breaking contributions of Québécois writers, artists, and scholars that are foundational to Canadian digital humanities and media studies across the country, and speaks to how important it is that digital publishing prioritize accessibility and evolution.
After a programmatic attempt to taxonomize the genre of biographical fiction, Lackey's actual interviews with the genre's representative authors tend to uphold the willfully untamable nature of fiction.
Image by Joanna Portelli
Whilst reading Stéphane Vanderhaeghe’s dystopian fiction and touching on Bernard Stiegler's Age of Disruption, Greg Hainge explores the world that now reads us via a universal digitisation.
For Martin Eve, Anthony Uhlmann appears to be writing for a very small audience: "those who are interested in contemporary mutations in metafiction, autofiction, and post-postmodern sensibilities."
Even as the first biography of Kathy Acker appears, we have word of a newly assembled Acker archive in Cologne, under the curatorship of Daniel Schulz. The gist of which, could be to re-orient Acker's personal relationships to "the politics inherent in Acker's life."