Search results for "critical%20code%20studies%20working%20group"
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[…]sublime as a dream come true for the individual and as an analogue for the nation (cf. Wilson). As studies such as Mark Dery’s Escape Velocity and N. Katherine Hayles’ How We Became Posthuman show, at the core of much theorizing about the posthuman still lie those same dreams – informed with a technological determinism which figures such as Marshall McLuhan and Alvin Toffler have updated and popularized for the contemporary age. From the science-fiction field the responses to this finalistic narrative have been more nuanced, exploring the cyborg identity in detail, with a keener awareness that both personal bodies […]
[…]I see my three-year-old niece learning her ABCs sitting in front of the PC. Is anyone out there working on children’s software in the context of the history of literacy? I hope so. Third, Darnton asks us to look to records of reading, in a variety of documentary forms. Here we are in luck, since electronic media are self-documenting to an extent that should make historians of pervious eras weep. Bookmark files, cookie caches, server logs, and the like are a treasure trove of raw data, conveniently already machine-readable and ripe for analytical crunching. Obviously the trick is to do […]
[…]perspicacity and linguistic cunning. What distinguishes Oblivion is its pervasive (often deeply encoded, implicit) didacticism – another dubious word, especially nowadays, but bear with me – about how fundamental ontological puzzles may be made less crippling, less horrible for those who would (as many of his characters do) rage against or succumb to or remain improbably ignorant of what one moribund character calls “the fraudulence paradox” (147). Life is fake and empty, but we go on living it as if it weren’t. It’s not the case, Wallace’s tales suggest, that one can be “emancipated” from the paradox, but rather that […]
[…]of disbelief. But it would seem too that any reading or viewing that occurs in a remotely critical mode (beyond but not exclusive to that of popular entertainment) would yield a consideration of not only a story but also its story-producing mechanisms. After all, as countless theorists of the postmodern have pointed out, we live in a society in which artifacts both cultural and commercial insist on calling attention to themselves, to their artifice, whether it be a work of kinetic poetry online or the billboard down the road. The billboard down the road from me: an ad for a […]
[…]-ism, from feminism to postmodernism, from postcolonialism to structuralism, from Marxism to queer studies, had found in Stevens’ work fodder for their particular theoretically inquiries, and Serio did not think that would change in the near future, even if we are entering a moment where, as Terry Eagleton has pronounced, theory is dead. Bacigalupo spoke to the gradually growing interest in Stevens’ work in Italy and in continental Europe. Admittedly, according to Bacigalupo, Stevens was caviar, a rarefied flavor that the common reader could not afford. Nonetheless, he had found that translating Stevens’ work, even though it was replete with […]
[…]ago, theorists such as Aarseth and Markku Eskelinen felt an urgent imperative to distinguish game studies from narrative studies of new media, that work is by now well accomplished. Yet we still are left with the question of where electronic literature fits both within the academy and within the culture at large. In recent years, as the discipline of English has engaged in its continuous process of self-redefinition, English and literature programs have become more welcoming to the study of electronic literature, digital textuality, and to the larger notion of “digital humanities.” The mission of English programs is to examine […]
[…]That is, there is no longer meaning in the strict phenomenological sense but rather a semiotic code for meaning (perhaps Barthes’ hermeneutic code), just as there is no intentionality but rather a code for intention. Michaels recognizes that the result is necessarily a certain indifference to intention, for if intention is one code among others, there can be little point in arguing that we should be concerned with the beliefs of Howe or Dickinson or any other author. The seemingly generous claim that intention remains one textual code among others is cold comfort to the phenomenologist. Michaels’ point is that […]
[…]philosophy has shaped up-and-coming fields such as film, electronic literature, and new media studies; influenced pathbreaking intellectuals (e.g. Antonio Negri and Michael Hardt, Brian Massumi, Manuel DeLanda, Barbara Kennedy, and Steven Shaviro) and informed contemporary debates concerning a wide range of topics including: the problem of accounting for eruptions of the New within interdependent systems, the emergence of a networked multitude, the political status of nomadic and schizophrenic subjects, the brain’s ability to process and cognize moving-images, the impact of various technologies on our sense of time, and the contested relationship between the virtual and the real. Unfortunately – and […]
[…]into a conceptual crisis – though not exactly a juridical one. Alluding rapidly to a sort of Critical Legal Studies approach that evacuates the conceptual foundation of the property right, Hardt and Negri imagine a (near?) future in which “A new notion of ‘commons’ will have to emerge” (Empire 302). In other words, where for Locke or Hobbes a barbaric and violent commons preceded the enclosures that established real and rightful proprietary relations, for Hardt and Negri it is the post-natural concept of private property that is in danger of becoming “ever more detached from reality” (Empire 302). For Hardt […]
[…]Negri refer to the organizational significance of the use of the Internet by anti-globalization groups. As a result, their formulation remains enmeshed in the appeal to the cyborg and thus the model of general intellect as immaterial labor. Here is a typical formulation from Multitude: “The networks of information, communication, and cooperation – the primary axes of post-Fordist production – begin to define the new guerilla movements” (82). Throughout the book Hardt and Negri insist that the domain of immaterial labor is as exploitative as any other form of capitalist command and at least their notion of the network cyborg […]