Eric Dean Rasmussen explores Lynne Tillman's "cognitive aesthetic," suggesting that her work is powered by the generative disconnect between asignifying affect and signifying emotion. He argues that her 1998 novel, No Lease on Life, examines the role of affectively sustained universal values in responding politically to the neoliberal city.

John Bruni suggests that Cary Wolfe's new essay collection explores the various cognitive fictions of humanism and carves out a functional role for systems-influenced theory and art.

David Haeselin reviews Ted Striphas' The Late Age of Print, which explores the crucial role of book publishing in today's society of controlled consumption. The oft-repeated death knell for reading, Striphas argues, is the equivalent to a Fox News jeremiad on the death of American morality: it's wholly ideological and selective.

In this review of Cary Wolfe's new essay collection, What is Posthumanism?, Neil Badmington reflects on the ebb and flow of "the posthuman" and ponders what Wolfe's work suggests for the future of the field.

Mark C. Marino explains the rationale for the Critical Code Studies Working Group, a six-week experiment in using social media for collaborative academic production. Marino also analyzes the first week's discussion, which focused on debates about what it means to read "code as text."

What does it mean to apply a "critical" lens to programming code? Members of the CCS Working Group grapple with this and other foundational questions, hashing out the methods, boundaries, and stakes of a new academic field. This essay is part of a series on Critical Code Studies distilled from a six week online discussion.

Timothy Morton offers a critical reading of Roderick Coover's video Canyonlands: Edward Abbey and the Defense of Wilderness. In the video's stark modernist form, Morton writes, "the hydroelectric engine of human progress still hums." What's needed now, he suggests, is a "Goth remix."

Daniel Worden's riposte to Sean O'Sullivan's piece on Deadwood argues that O'Sullivan's "formalist account does not acknowledge... Deadwood's connection to a kind of historical necessity that governs not just the show's characters but also the very structure of the show as a historical drama about the West on late twentieth-century cable."

Sean O'Sullivan explores numerous aspects of narrative and seriality in his examination of the HBO series Deadwood, created by David Milch. O'Sullivan argues that Deadwood often resists seriality's dictates and conventions by adhering to, amongst other structures, Aristotlelian dramatic principles that are by nature at odds with seriality's essence. This is but one example of the existence of an "internal constriction" that "pushes against some of the conventions of television serials by denying...

In this piece - part introduction, part artist's statement - Whitney Anne Trettien reflects on her "combinatory" approach to the history of "text-generating mechanisms."

Christopher Douglas argues that within the fictional world of the popular online game World of Warcraft, race is not understood as being socially constructed, but rather as a biological fact, "composed of inherited, immutable, essential differences," and thus perpetuates the old-fashioned "notion that the outward packaging signifies an inner reality, where the differences are."

David Golumbia's response to Brian Lennon's "Gaming the System."

Abish's Alphabetical Africa is pondered here, in a critifiction by Louis Bury. Bury's text is written - like the novel itself - under constraint: each critical query begins with a new letter of the alphabet. Culminating in "Zeugma," the essay explores the poetics of Abish's linguistic experiment from somewhere close to the inside. (Doug Nufer's Negativeland gets a similar - though more subtle - treatment in another Bury piece.)

Examining Doug Nufer's Negativeland, a constraint-based text, Louis Bury adopts the same constraint as the novel - an approach NOT dissimilar to his treatment of Abish's Alphabetical Africa. In this case, the constraint is a prohibition against sentences lacking "some form of negation" - a commitment not unlike the affirmation of negativity.

Kate Pullinger thinks the Digital Fiction International Network is too hasty in dismissing e-books as "paper-under-glass texts."

An international group of digital fiction scholars proposes a platform of critical principles, seeking to build the foundation for a truly "digital" approach to literary study.

Marie-Laure Ryan argues that dysfunctionality in new media art is "not limited to play with inherently digital phenomena such as code and programs," and provides a number of alternative art examples, while also arguing that dysfunctionality "could [also] promote a better understanding of the cognitive activity of reading, or of the significance of the book as a support of writing."

R.M. Berry responds to Brian Lennon and Loren Glass by noting the crucial differences between the various forms of institutionalization that are endemic (or should be considered so) to their conversations on "The System."

Roderick Coover, Larry McCaffery, Lance Newman and Hikmet Loe explore the question of how desert ecologies are shaped through creative expression and actions. They consider, among others, how works by Edward Abbey, Robert Smithson and William T. Vollmann offer models for engaging ecological questions through writing and art.

Countering the persistent popular notion that electronic literature is just reading the classics under glass, Daniel Punday advocates for greater innovation, and more authorial autonomy, at the level of book design. Insisting on "authors' rights to design the interface through which readers encounter their books," Punday argues that digital book publishing should strive to emulate the medial status of games, "which remain messy individuals."