"What would a history of postwar U.S. literature look like that did not take society as its major organizing principle?" Daniel Worden reviews Michael Clune's American Literature and the Free Market, 1945-2000, which traces the emergence of the "economic fiction," in which the market is neither a mystified form of social relations nor an expression of individual values, but a virtual economy that structures experience.

Two innovative contemporary writers discuss the relationship between encyclopedic narrative and notions of gender and writing, the body as the physical embodiment of memory, and the unique syntax of Tillman's American Genius, A Comedy. The novel's prose depicts the way "thought, when you're not thinking, happens."

David Lavery ponders the "neo-baroque" tap-dancing of TV's most playful and commercially successful serial drama.

Jason Mittell calls David Simon's bluff: to what degree is The Wire really like a "televised novel"? To what degree is it more like a video game? Why not classify it as what it really is - a genre-spawning "masterpiece" in the medium of television.

Anthony Warde traces Daniel Punday's analysis of the intertwining strands of contemporary "fictionality," the different modes - from "myth" to "assemblage" - by which invented stories are legitimated. Punday's work implies that the active construction of 'life-fictions' is becoming more significant in contemporary technoculture, a view that runs counter to the more pessimistic view of agency in Baudrillard's Simulacrum America and other accounts of a wholly 'virtual' reality.

In this review of Robert Chodat's Worldly Acts and Sentient Things, Stephen Dougherty argues that Chodat's inquiry could have profited from a deeper engagement with posthumanist thought.

Stuart Moulthrop uses the lessons of hypertext as both an analogy and an explanation for why hypertext and its criticism will stay in a "niche" - and why, despite Bell's concern, that's not such a bad thing. As the response of an author to his critic, addressed to "thee," "implicitly dragging her into the niche with me," this review also dramatizes the very productivity of such specialized, nodal encounters.

David Shields is hungry, but not hungry enough. So says Curtis White, who argues that by ignoring anti-realism's past and present, Shields writes as if "New York" and "now" are the only contexts that matter.

In his introduction to the Cognitive Fictions cluster, Joseph Tabbi suggests that reflexive, non-narrative literature plays a critical role in the new media ecology. Postmodernist writing by Joseph McElroy and Italo Calvino, the posthumanist thought of Cary Wolfe, and the emerging forms of electronic literature each occupy a position between narrative modes of consciousness and "object-oriented" computer and cognitive science.

Stephen Burn connects Don DeLillo's fifteenth novel, Point Omega, with the author's long-running investigation into the structures of the mind. Using an elusive narrative architecture, images from a slowed-down film, and moments of second- and third-order observation, the novel dramatizes the mind's pre-conscious fiction-making processes.

In this review-essay, James J. Pulizzi reads Joseph McElroy's 1977 novel, Plus, as a Bildungsroman for the posthuman: instead of tracing the development of a subject, the novel traces the development of processes that call the very idea of a subject into question. As a human brain adjusts to its new housing in an experimental satellite, the text unfolds in a series of re-entries and re-mappings, an unfolding that necessarily implicates the reader.

D. Fox Harrell considers how a media theory of the "phantasmal" - mental image and ideological construction - can be used to cover gaps within electronic literary practice and criticism. His perspective is shaped by cognitive semantics and the approach to meaning-making known as "conceptual blending theory."

Minds bind - make coherent meaning from distributed processes - and narratives do, too. The means by which they do so remains a mystery, however. Kiki Benzon suggests that this mystery is at the heart of Mark Z. Danielewski's House of Leaves, a text whose layered structure, typographical blending, and central metaphor - a house much bigger than the sum of its parts - enact the problem of binding on multiple levels.

Excerpted from a forthcoming nonfiction book on water, Joseph McElroy's essay ponders (among other questions) the relationship between the physical waters of the world and brain and the phenomenal waters of the mind. "I meant to ask, 'What has water to say on the subject of us?" - i.e., on its own without prompting? Dumb question, it tells me."

In his new book, Michael Wutz examines how the work of four canonical novelists - Norris, Lowry, Doctorow, and Powers - register the revolutions in 20th century media technology. Such an analysis, reviewer Joseph Conte suggests, is an important extension of Kittlerian media theory to the field of American literature.

Eric Dean Rasmussen explores Lynne Tillman's "cognitive aesthetic," suggesting that her work is powered by the generative disconnect between asignifying affect and signifying emotion. He argues that her 1998 novel, No Lease on Life, examines the role of affectively sustained universal values in responding politically to the neoliberal city.

John Bruni suggests that Cary Wolfe's new essay collection explores the various cognitive fictions of humanism and carves out a functional role for systems-influenced theory and art.

David Haeselin reviews Ted Striphas' The Late Age of Print, which explores the crucial role of book publishing in today's society of controlled consumption. The oft-repeated death knell for reading, Striphas argues, is the equivalent to a Fox News jeremiad on the death of American morality: it's wholly ideological and selective.

In this review of Cary Wolfe's new essay collection, What is Posthumanism?, Neil Badmington reflects on the ebb and flow of "the posthuman" and ponders what Wolfe's work suggests for the future of the field.

Mark C. Marino explains the rationale for the Critical Code Studies Working Group, a six-week experiment in using social media for collaborative academic production. Marino also analyzes the first week's discussion, which focused on debates about what it means to read "code as text."